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프뢰벨 '아동중심(child-centered)' 용어의 의미Meaning of Froebel' s Term , Child - Centered

Other Titles
Meaning of Froebel' s Term , Child - Centered
Authors
정선아
Issue Date
Dec-2000
Publisher
한국유아교육학회
Citation
유아교육연구, v.20, no.4, pp 189 - 208
Pages
20
Journal Title
유아교육연구
Volume
20
Number
4
Start Page
189
End Page
208
URI
https://scholarworks.sookmyung.ac.kr/handle/2020.sw.sookmyung/149718
ISSN
1226-9565
2733-9637
Abstract
본 연구는 프뢰벨이 처음으로 사용한 아동중심이라는 용어의 의미를 그의 사상에 영향을 미친 독일 이상주의와 기존의 교육 · 철학사상의 큰 맥락(larger context)과 그의 아동관과 유치원교육이라는 지역적 맥락(larger context)에서 구성하고 맥락화하였다. 독일이상주의와 기존의 교육사상의 영향을 받은 프뢰벨의 철학적 인식론은 프뢰벨의 아동중심이라는 용어를 사용한 교육에 구현되었다. 아동중심용어의 의미는 아동의 정신발달특성을 중요시하면서 아동을 위한 교육과정을 구성해야한다는 의미를 담고 있어 현재 사용되고 있는 아동이 주도하는 교육과는 다른 의미였다.
This study explores the meaning of Froebel`s term, child-centered. The major goal of this study is to contextualize Froebel`s use of the term, child-centered and his educational ideas within a larger philosophical and educational context and the local context of early schooling. Froebel`s notion of child-centered emerged from his view of childhood which was formed within the discourse of German Idealism. German Idealism valued human intuition, mystical experience, and the dialectic, which together were thought to comprise the human mind. In this context, Froebel formed his idea of the divine unity, which is fundamental to an understanding of his educational ideas. Divine unity was not a mystical belief but, rather, his philosophical understanding of the relationship between God and the world and human knowledge. Based on the idea of Divine Unity, Froebel explained development of knowledge of the divine world by the actions of human mind. The development of knowledge of the world was congruent with children`s mental development. According to Froebel, young children are not able to use reason in their effort to comprehend the world. Young children should be at the center of their immediate environment in order to facilitate their sense or acting on objects. For Froebel then, the notion of child-centered was based on his view of early childhood and its developmental characteristics especially children`s limited intellectual ability. Thus he saw kindergarten as a garden for children (only later did it become a garden of children). Development referred not to the unfolding of biological physical and mental structures but to the movement toward Divine Unity. Curriculum was to be designed to support this movement.
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Chung, Shun Ah
생활과학대학 (아동복지학부)
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