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《老子》 ‘道’, ‘有’, ‘無’의 관계에 대한 문맥적 고찰A Contextual Review on the Relationship between 'DAO(道)', 'YOU(有)', and 'WU(無)' in 《LAOZI(老子)》

Other Titles
A Contextual Review on the Relationship between 'DAO(道)', 'YOU(有)', and 'WU(無)' in 《LAOZI(老子)》
Authors
이소동
Issue Date
Feb-2018
Publisher
한국중문학회
Keywords
《老子》; 《道德经》; 道; 無; 有; 《노자》; 《도덕경》; 도; 무; 유; 《LAOZI》; 《DAODEJING》; DAO; WU; YOU
Citation
중국문학연구, no.70, pp 151 - 173
Pages
23
Journal Title
중국문학연구
Number
70
Start Page
151
End Page
173
URI
https://scholarworks.sookmyung.ac.kr/handle/2020.sw.sookmyung/4686
DOI
10.31985/JCL.70.7
ISSN
1226-6698
2733-8630
Abstract
본문에서는 당시의 언어 현상에 근거하고, 철저한 ‘以經解經’의 방법으로 《老子》의 문맥 속에서 《老子》의 의미를 찾는데 초점을 맞추어, 《老子》의 ‘有’와 ‘無’에 대해 살펴보고 나아가 ‘道’와의 관계를 고찰하였다. 道는 보이지 않는 기체(精 혹은 氣)로 차 있어 육안으로 관찰이 되지 않는 ‘無’의 상태이다. 이러한 기체는 끊임없이 운동하며, 운동의 작용(기체의 응집상태)으로 인해 우리 육안으로 관찰되어 ‘有’가 된다. 즉 ‘有’, ‘無’는 인간의 감각기관에 근거한 道의 두 모습일 뿐, 道는 그냥 생명력을 가진 기체가 혼잡하게 뒤섞여 응집과 해제를 반복할 뿐이다.
Based on the linguistic phenomena at the time of the 《LAOZI(老子)》 period, the text focuses on the meaning of 《LAOZI(老子)》 in the context of 《LAOZI(老子)》, examines the ‘YOU(有)’, ‘WU(無)’ and their relationship with ‘DAO(道)’. 《LAOZI(老子)》 says ‘WU(無)’ is the beginning of heaven and earth, and ‘YOU(有)’ is the mother of all things. The meaning of ‘YOU(有)’ and ‘WU(無)’ literally means existence and non-existence. In 《LAOZI(老子)》 chapter 1, the meaning of ‘WU(無)’ as the beginning of heaven and earth is the empty state of nothing before the creation of heaven and earth, the meaning of ‘YOU(有)’ as the mother of all things is because everything is created and viewed with the eyes. ‘WU(無)’ is filled with invisible gas (精 or 气), always exercising. Everything is created by exercising, and all things are observed in our view through the coalescence of these gases. This is ‘YOU(有)’. In other words, ‘YOU(有)’ is ‘WU(無)’, and ‘WU(無)’ is ‘DAO(道)’. In 《LAOZI(老子)》, there are not many kinds of ‘YOU(有)’ and ‘WU(無)’, there is a kind, existence and non-existence. It is the same and the name is only different (同出而異名).
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