從工夫論看朱子知識論的意義 - 以身體與實踐知的關係爲中心
DC Field | Value | Language |
---|---|---|
dc.contributor.author | 홍성민 | - |
dc.date.available | 2021-02-22T11:03:35Z | - |
dc.date.issued | 2010-12 | - |
dc.identifier.issn | 1229-4888 | - |
dc.identifier.uri | https://scholarworks.sookmyung.ac.kr/handle/2020.sw.sookmyung/7130 | - |
dc.description.abstract | 從工夫論看朱子知識論的意義- 以身體與實踐知的關係爲中心洪 性 敏摘要本文的目的在於通過對朱子工夫論的分析而探討其知識論的意義。 現在的研究者認為朱子哲學是主知主義, 因此其在培養德性與強化實踐力方面是很微弱的。 那些學者都將朱子的心概念視如空白板。 按他們的想法, 格物致知是把外在的理法填進心地上去,就如同空白板上填寫文字一樣。 本人反對那些想法, 而用波蘭尼的認識論來將朱子知識論說明如下: (1) 朱子很強調涵養工夫先行於格物致知, 因為涵養形成格致以前的默會知。 (2) 涵養以後, 格致的過程轉化為獲得實踐知的途徑。 (3) 朱子把致知規定為知識的身體化或身體的知識化, 主張通過格致把道德價值和主體合為一體。 總而言之, 朱子知識論有很大的培養德性與強化實踐力的特色。 這些特色就是朝鮮朱子學的根本性格。 | - |
dc.format.extent | 26 | - |
dc.language | 중국어 | - |
dc.language.iso | CHI | - |
dc.publisher | 한국중국학회 | - |
dc.title | 從工夫論看朱子知識論的意義 - 以身體與實踐知的關係爲中心 | - |
dc.title.alternative | The Relation of Body and Practical Knowledge in Zhu Xi’s Theory of Cultivation | - |
dc.type | Article | - |
dc.publisher.location | 대한민국 | - |
dc.identifier.bibliographicCitation | 국제중국학연구, no.13, pp 253 - 278 | - |
dc.citation.title | 국제중국학연구 | - |
dc.citation.number | 13 | - |
dc.citation.startPage | 253 | - |
dc.citation.endPage | 278 | - |
dc.identifier.kciid | ART001510694 | - |
dc.description.isOpenAccess | N | - |
dc.description.journalRegisteredClass | kci | - |
dc.subject.keywordAuthor | 格物致知 | - |
dc.subject.keywordAuthor | 涵養 | - |
dc.subject.keywordAuthor | 真知 | - |
dc.subject.keywordAuthor | 德性 | - |
dc.subject.keywordAuthor | 默會知 | - |
dc.subject.keywordAuthor | 內居 | - |
dc.subject.keywordAuthor | Investigation of things and Improvement of knowledge(格物致知) | - |
dc.subject.keywordAuthor | selfcultivation(涵養) | - |
dc.subject.keywordAuthor | true knowledge | - |
dc.subject.keywordAuthor | practical virtue | - |
dc.subject.keywordAuthor | tacit knowledge | - |
dc.subject.keywordAuthor | indwell | - |
dc.identifier.url | http://kiss.kstudy.com/thesis/thesis-view.asp?key=2910539 | - |
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