ScholarWorks@숙명여자대학교

초록

The Mahapratyavgira-dharani is listed in Surangama Sutras Volume7. Surangama Sutras was introduced to Silla in the 8th century. Also, based on the interchange of Tang dynasty and Japanese Esoteric buddhist monks, it seems that Mahapratyavgira-dharani was also become an object of interest. In the Goryeo period, interest in Surangama Sutras was raised as the result of the Uicheon(義天)’s studying abroad in the Song dynasty. Since the Lee ja-hyen(李資玄)’s scholarly activity, Goryeo became deeper its understanding of Surangama Sutras. However, apart from the interest in Surangama Sutras, there are some cases that are supposed to have made the Mahapratyavgira-dharani the basis of faith activities. Such cases are handed down in the form of literary data and visual data in the period of Goryeo~Joseon dynasty. Among them, Treasure No.1129 is a publication in addition to the Sanskrit of Mahapratyavgira-dharani plus the pronunciation of Chinese character. The Chinese character used in Treasure No.1129 is quite consistent with the notation of Fangshan Stone Tripitaka No.1071 and No.1048. This is important as a concrete example of buddhist exchange between Goryo and Liao dynasty. Also pronunciation of Chinese characters had been used at this time was used in the Odaejineon(five mantra anthlogy 五大眞言) published in the Joseon. Therefore Treasure No.1129 is meaningful because it is a clue to background of Odaejineon‘s publication. Stone-sutras of Mahapratyavgira-dharani are another example of faith in the Sanskrit language of the Mahapratyavgiradharani. The productions of the stone-sutra of Mahapratyavgira-dharani are an example of accepting the faith of making the stone-sutras of Mahapratyavgira-dharani which spreaded from Tanng to Jin dynasty. It is a reflection of the dharani faith that people who believed in the charities of Mahapratyavgira-dharani had arisen and that it is important to recite Mahapratyavgira-dharani in a similar pronunciation as Sanskrit.

키워드