ScholarWorks@숙명여자대학교

초록

The Jeomchal Buddhist Mass(占察法會) was relative heavy in the Silla period, but it was not noticed a important rites in the Goryeo period. The Jeomchal Buddhist Mass of the Goryeo period was one of near relation with Jonpyo(眞表), and the Jinpyo line'(眞表系) temple belonged the Beobasng-jong(法相宗) of the Goryeo period. It was accepted the Beobasng-jong Buddhist Order. Sohyeon(韶顯) - made large extension the Beobasng-jong Buddhist Order -, advanced original of the Taehyeon’(太賢) Yogacara thought, and he actively acceptcd the Jinpyo line, that seemed to have settled Jinpyo like another master. Because of this, Jinpyo line' temple became an important temple of Beobasng-jong, and those were the beginning of getting attention in Goryeo society-Jinpyo and Jeomchal Buddhist Mass. After this Jin-eok(津億) of Beobasng-jong buddhist monk led and carried out the devotional society of Sujong(水精結社) that was the biggest in the early Goryeo period, its practice was the Jeomchal Buddhist Mass. Also it was the Jeomchal Buddhist Mass of the royal origin after Injong(仁宗), was a ritual to pray for the happiness of the soul. It is similar to the Water and Land maigre feast(水陸齋) that was reborn in pure land of a mujugohon(無主孤魂), It is also similar to the fact that they all contain the faith in Amitabha. In addition, there seems to be the same aspect a faith as the Bodhisattva in Jinpyo itself, the buddhist bone stick(佛骨簡子) of Maitreya is connected with the sari faith of the royal. We can see that various beliefs are developed like this. As the age changed, the nature of the Buddhist faith and the rituals could be seen through the Jeomchal Buddhist Mass.

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