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초록
Silla Hwaom Sect which was founded by Uisang constructed and interpreted Hwaom thought at Buseoksa in late 7th century to early 8th century by Uisang`s direct disciples. Pyohun and Jinjeong leaded the study of Hwaom thought in the beginning years, and discussed about unique Silla Hwaom thought like ``5 feet body``. In those disciples there were several different views. Dosin and Jitong wrote Dosinjang and Jitonggi which noted Uisang`s lectures. Sangwon handed over Uisang and senior`s thought to next generation. Uisang`s direct disciples deeply interested in Tang Huayen. Six of the ``Ten disciples`` wrote commentaries about Uisang`s lecture. Their thoughts founded on Uisang`s, and they accepted Fazang`s thought limitedly like Jiaofenji and Qixinlun. Uisang`s direct disciples worked at Buseoksa and Sobaeksan boundaries. In late Silla the ``Ten Temples`` were counted for important Hwaom temple. The temples which were not known are more than distinguished one among ``Ten Temples``. Because ``Ten Temples`` were consisted of temples located in the country. In Buseoksa Sillim succeeded to Uisang`s thought through lecturing main concepts of Hwaom thought, and in 8th century Buseoksa became the supreme temple of Silla Hwaom school. Sillim had gone to Tang and accepted Tang Huayen thought. Sillim lectured at Bulguksa, Weolyusa and Sedalsa, so Hwaom temples were spread widely. After Sillim, his disciples succeeded and established the main stream of Silla Hwaom in Buseoksa. Hwaomsa appeared great temple by Yeongi in 8th century. Yeongi lead new tendency by conducting Hwaom and Qixin. He wrote enormous commentaries about Hwaom, and interpretas of Qixin too. Yeongi made a set of transcribing 80 Huayenjing, and made a set of stone-transcribing 60 Huayenjing. The thought of Hwaomsa sect founded on traditional Silla Hwaom and observed Tang Huayen carefully. So they searching for a new tendency. Younggwan, who seems to lived at Hwaomsa in 9th century, succeeded the main stream of Silla Hwaom through describing main concepts of them. In the other hand, he accepted Fazang`s Huayen significantly, so he showed the same tendency with Yeongi. Between the thought of Namak and Bukak, there was a slight difference which based on accepting Tang Huayen.
키워드
- 제목
- 8세기 화엄교학과 화엄사찰
- 제목 (타언어)
- Hwaom thought and Hwaom temples of 8th century
- 저자
- 정병삼
- 발행일
- 2012-09
- 저널명
- 한국사상과 문화
- 호
- 64
- 페이지
- 131 ~ 165