ScholarWorks@숙명여자대학교

초록

Through this article, we have identified several things. First, we looked at the role of the phrase in the last verse of "CHONDGYO SCRIPTURE (東經大全)" and "Yeongso" in the work. Second, in Chapter 12, we looked at how ‘dae-in-jeob-mul (대인접물)’ No. 4 and 5 of “Haewol Law (해월신사법설)” were induced. Third, we looked at the meaning of ‘meeting’ in the past and present in the overall structure of The epic poetry “Geumgang (금강)”. It was also reviewed that all the scattered montage were tied up in the image of "sky." In "Geumgang", Shin Dong-yeop clearly gives meaning to the Donghak Revolution in 1894, the March 1st Movement in 1919, and the April 19th Student Revolution in 1960 as fixed points to be engraved in Korean history. In "Geumgang," numerous montage, mosaics, characters, positivity and negation, and one symbol that combines the past and the present is "sky." In this work, all positive people gather around the 'sky'. Jeon Bong-joon leaves a word at the last moment just before he was hanged on March 29, 1895. - "Look at the sky!" (Chapter 23) However, when Shin Dong-yeop induced Donghak, he induced Donghak in terms of ideology rather than religious aspects. For example, Donghak's representative spell, "Sicheonju Jojojeong Small Bulmang Mangsa Temple Site," does not appear in Geumgang. Since it is the Donghak Peasant Revolution and the March 1st Movement, April 19 seems to have failed, but it is a "secret guideline" (Walter Benjamin) that gives us a secret silence. According to Walter Benjamin, we Koreans, who have suffered a lot of "tragedies of the past," are a meaningful race that has richly experienced "secret guidelines," and Shin Dong-yup's epic "Geumgang" is a masterpiece containing abundant "past guidelines" and "light messian power."

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