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현대 일본 패션에 내재한 반꾸밈 미학Anti-decoration Culture in Contemporary Japanese Fashion

Other Titles
Anti-decoration Culture in Contemporary Japanese Fashion
Authors
채금석
Issue Date
Dec-2004
Publisher
한국복식학회
Keywords
anti-decoration; faintful; ambivalence; wabi; sabi; 반꾸밈; 고담:枯淡; 농:朧; 와비; 사비; anti-decoration; faintful; ambivalence; wabi; sabi
Citation
복식, v.54, no.8, pp 129 - 146
Pages
18
Journal Title
복식
Volume
54
Number
8
Start Page
129
End Page
146
URI
https://scholarworks.sookmyung.ac.kr/handle/2020.sw.sookmyung/15916
ISSN
1229-6880
Abstract
The purpose of this study is to search the characteristics of aesthetic sense from the spiritual root of anti-decoration culture in contemporary Japanese fashion and find the aesthetic meanings inside contemporary Japanese fashion. This study considered contemporary Japanese fashion design from 1970 to 2000 to figure out the anti-decoration culture in contemporary Japanese fashion. The contents of this study are 1. surveying the historical change about the aesthetic sense of Japanese anti-decoration culture, 2. deducing the distinctive aesthetic ideology from the anti-decoration culture 3. finding aesthetically the inside meaning of anti-decoration culture in contemporary Japanese fashion. The conclusion on this study is as the followings. Anti-decoration culture has three aesthetic ideology. First, faintful aesthetics implies the aesthetic ideologies of Wabi. Sabi from Heian period and it appears the aesthetic sense to be natural beauty, simplicity, minimalism and temperance. Second, ambivalence aesthetics is based on nothingness and has the characteristic of multivocal and variableness without biased view. Third. playful aesthetics has the meaning of humorous, witty and mischievous which is the basic factor of Japanese formative arts. The aesthetic range of this study are the beauty of simplicity, poverty, incompletion, vagueness and humor. First, beauty of simplicity is composed of minimal lines and area through strict temperance and elimination. Second, beauty of poverty came from the aesthetic concept of Wabi which means honorable poverty and plainness. Third, beauty of incompletion means emptiness which is within the range of possibility. Forth, beauty of vagueness could be explained as incorporeal, colorlessness and voiceless. Fifth, Okashi which was the middle ages in Japan. shows the vein of humor in anti-decoration culture. As a result, anti-decoration culture does not mean the opposite of decoration culture, but accomplishes extreme artificial beauty by strict temperance and elimination. Also it is concerned as intentional poverty of decorative effect.
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생활과학대학 > 의류학과 > 1. Journal Articles

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