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윤이상의 사회참여 작품 -한 망명작곡가의 자화상-Isang Yun’s Social Engagement Work: The Self-Concept of an Exiled Composer

Other Titles
Isang Yun’s Social Engagement Work: The Self-Concept of an Exiled Composer
Authors
윤신향
Issue Date
Oct-2009
Publisher
민족음악학회
Keywords
윤이상(Isang Yun); 참여(Engagement); 망명작곡가(Composer in Exil); 동백림 사건(East-Berlin Incident); 작스(N. Sachs); 말소리(Speech-Sound); 음정층(Interval Class); 사회현실주의(Social Realism); 디아스포라(Diaspora)
Citation
음악과 민족, v.38, no.0, pp 141 - 173
Pages
33
Journal Title
음악과 민족
Volume
38
Number
0
Start Page
141
End Page
173
URI
https://scholarworks.sookmyung.ac.kr/handle/2020.sw.sookmyung/51875
ISSN
1225-7834
Abstract
This paper investigates the emigrant composer Isang Yun under his living in exile. Yun’s identity as an exiled composer began with the East Berlin Spy Incident in 1967. The first chapter exposes aspects of Yun’s social engagement after this incident. Particularly Yun uses the poem of the exiled jewish female poet, Nelly Sachs, in his vocal work. Since the mid-1970's, Yun tried to express through the instrumental concerto the relationship between individual and society. Since 1980's he had intensive contact with North Korea, and at the same time he participated in the Korean Democracy Movement. The next two chapters analyze the cantata 「Mein Land, Mein Volk!」(1987) and the 「Engel in Flammen: Memento für Orchester mit Epilog」(1994). The 「Mein Land, Mein Volk!」, which embodies the Yun’s hope for Korean unification, has the following stylistic characters: the 'Sprechstimme' technic is used in the symbolic sentences; the tone 'a' has symbol character as in his other works; in the forth period of this work, Yun uses Korean folk melody and rhythm. The 「Engel in Flammen」, Memento für Orchester mit 「Epilog」, which embodies the Korean Democracy movement, has the following stylistic characters: the work is composed by two third interval class; the dramatic direct technic of orchestra comes out very vividly in scene 3. Yun sets in his last work 「Epilog」 the meaningless syllables, which are similar to the japanese phonetic element. The East Asian tradition and the reality of Korean society, which have persisted in Yun’s consciousness since the East Berlin Incident, are overlapped in his social engagement work. Into the social engagement work, Yun integrates the Korean emigrant society reflecting his ill-fated life in exile. This society is located between South Korea, North Korea, and Western modern society. Particularly 「Mein Land, Mein Volk!」, born on its boundary, narrates the unique modern history of Korea.
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