ScholarWorks@Sookmyung Women's University: Gu, Yeon Sang

Detailed Information

Gu, Yeon Sang (구연상)

순헌칼리지 (기초교양학부)

Research Area: 하이데거 철학, 언어 철학, 과학기술 철학, philosophy of M. Heidegger, philosophy of language, philosophy of technology

Tel 02-2077-7564
Homepage

ResearcherID ORCiD Scopus Google Scholar ID ResearchGate

Keyword

das Langweilige:4||der Zeitvertreib:4||악(惡):4||Langeweile:4||die Form der Langeweile:4||권태:3||권태의 형식:2||일상성:2||agreement:2||opinion:2||copula:2||악의 얼개:2||framework:2||discussion:2||계사:2||das Wor&uuml:2||das Worumwillen der Langeweile:2||der Charakter der Stimmung:2||ber der Langeweile:2||view:2||die Hingehaltenheit:2||die Leergelassenheit:2||서술:2||die Zeit:2||‘이다－글월’:2||Viewpoint:2||mediation:2||이다:2||가습기살균제:2||시간죽이기:2||evil(惡):2||Die Entschlossenheit:1||Die Ontologische Differenz:1||Die Schuld:1||Die Triebfeder:1||Differenz:1||DigiAna:1||Disaster:1||Disaster(禍):1||Emptiness:1||Equality:1||Equally Dividing:1||Evil:1||Evil (è 惡):1||Evil deed:1||Evil(Ness)(惡):1||Excess or Deficiency(過不及):1||Existence:1||Girum(Love):1||Gongjak (工作:1||Grund:1||Have a Debt:1||Holryun(囫圇):1||Humidifier:1||Humidifier Disinfectant:1||Image:1||Imagination:1||Immanuel Kant's concept of evil:1||Keeping in Mind:1||Knot:1||Kommunikation:1||Livingbeyond:1||Meaninglessness:1||Means:1||Memory:1||Metaphysik:1||Metaverse:1||Modern technology:1||Moduness(모두성):1||Moduseum:1||Mood:1||Moraseum:1||Nim:1||Not Being Benevolent(不仁):1||Not Being Virtuous(不善):1||Owe to Someone:1||Paying More than What One Owes:1||Prevailing Mood:1||Public:1||Publicness (公共性):1||Repaying:1||S is P:1||Samuchim:1||Sassinamjeonggi(Record of Lady Sa’s Trip to the South):1||Seiendheit:1||SeumMoli:1||Sharing Together:1||Shimoodo:1||Structure of Evil:1||Structured Memories:1||Synonyms for Boresome:1||S는 P이다:1||Tailormade:1||Technology:1||The OxHerding Paintings:1||The Phases of Memories:1||The System of Momories:1||The purpose of writing:1||The traditional concept of evil:1||Together(함께):1||Toxic humidifier disinfectants:1||Umwenden:1||Umziehen:1||Unequal Division:1||Untie:1||Untyingknot:1||Violation of Social Division And Disruption in the Natural Order(犯分亂理):1||Vividfigure:1||Writing alternative:1||Xunzi:1||a desire to get reprimanded:1||a leader.:1||a love of profit and the desire to obtain it (Hǎolì 好利):1||a man of virtue:1||arrogance(傲慢):1||be(이다):1||combination of subject and predicate:1||confession:1||connection:1||considering:1||convergence:1||crafts):1||crime(罪):1||desire(慾望):1||excellent [great]:1||existence:1||explanation:1||gasang[=가상(假想)]:1||glichkeit:1||good(善):1||goodness:1||hating:1||hope:1||hyeonsil[=현실(現實)]:1||identity:1||innovation:1||invite(invitation):1||judgement:1||meaning of technology:1||meeting and parting:1||meta:1||predicate:1||predication:1||principle:1||reality:1||recovering justice(正義回復):1||revealing and showing:1||sameness:1||schaffende Methode:1||set:1||statement:1||the Objective Genitive:1||the Question of Being:1||the Risk Society:1||the Subjective Genitive:1||the community(共):1||the concept of evil presented in the novel titled Toji:1||the good triumphing over the evil:1||the knot:1||the meaning of excellence [greatness]:1||the origin of evil:1||the private(私):1||the public(公):1||the publicness(公共):1||the state of strife (zhíè 姪惡):1||the structure of evil:1||the structure of evil.:1||the structure of the committing and suffering:1||universe:1||untyingknot:1||virtual:1||will(意志):1||‘asif reality’[=machi samulsung(마치 사물성)]:1||‘마치 사물성’:1||가상(假想):1||가습기:1||갈라놓기:1||감정:1||갚음:1||견해:1||견해 다투기:1||결단:1||결합:1||고루나눔:1||고백:1||공(公):1||공(共):1||공공(公共):1||공공성(公共性):1||공작:1||공허(空虛):1||공허해져 있음:1||구성 기억:1||군자(君子):1||권선징악:1||권태거리:1||권태까닭:1||권태스러운 것:1||권태의 낱말들:1||균등:1||근본기분:1||글쓰기의 목적:1||기꺼움:1||기룸(사랑):1||기분성격:1||기술:1||기술의 의미:1||기억:1||기억의 단계:1||기억의 체계:1||길미:1||나타남:1||날라내기:1||너머나라:1||너머살이:1||논술:1||눈에 띄지 않음:1||님:1||닦달:1||달의론:1||대안적 글쓰기:1||도구:1||도덕법:1||동기:1||동일성:1||뒤쳐 옮김:1||뒤침:1||드러내 보임:1||디지아나(DigiAna):1||뛰어남:1||뜻풀이:1||리얼리티(reality):1||맞춤품:1||맞춤품(부품):1||맞춰 세움(Bestellen:1||맞춰나가기:1||매듭:1||매듭말:1||매듭풀이:1||메타(meta):1||메타버스(Metaverse):1||모두성(性):1||모두세움:1||목적격적 소유격:1||몰아세움:1||무의미(無意味):1||버튜얼(virtual):1||번역:1||범분난리:1||벼름:1||보는 바:1||본래성과 비본래성:1||부품:1||불러들이기:1||붙잡혀져 있음:1||빌림:1||빚:1||빚이 있다:1||빚지고 있다:1||사(私):1||사람들:1||사무침:1||사물성(事物性):1||사씨남정기:1||상상력:1||생생모습:1||선(善):1||선(善)에 알맞지 못함(不中節):1||성(性):1||세움몰이:1||순자(荀子):1||시간:1||실재:1||심우도:1||아로새김:1||아름:1||악:1||악의 구조.:1||악의 유래:1||악행:1||양심:1||어긋나눔:1||어질지 않음(不仁):1||여김:1||예(禮):1||오만(傲慢):1||옮김:1||외펜틀리히(öffentlich):1||욕(欲):1||욕망(慾望):1||원리:1||위험사회:1||유니버스(universe):1||융합:1||의(義):1||의견:1||의지(意志):1||이다(be):1||이미지:1||이별과 만남:1||이상(李箱):1||있다:1||재난:1||저지름과 당함의 얼개:1||전통적 악 개념:1||절연(絶緣):1||정(情):1||정의회복(正義回復):1||정체성:1||존경:1||존재:1||존재론:1||존재론적 차이:1||존재물음:1||존재자성:1||좋음:1||죄:1||죄(罪):1||주격적 소유격:1||주문:1||주문):1||주어술어 결합:1||지각:1||지나침과 모자람(過不及):1||지도자(指導者):1||질오(姪惡):1||질책:1||질책 받을 만한 욕망:1||집합:1||차이:1||착하지 않음(不善):1||참사:1||창작의 방법:1||칸트의 악 개념:1||토지의 악 개념:1||판단:1||퍼블릭(public):1||편험패란(偏險悖亂):1||풀어내기:1||풀이:1||풀이말:1||함께:1||함께나누기:1||함께나눔:1||합의:1||혁신:1||현대 기술:1||현실(現實):1||형이상학:1||호리(好利):1||홀륜(囫圇):1||화(禍):1||훌륭하다:1||흐름잡기:1||Übersetzung:1||희망:1||öffentlich:1||A Beyond universe:1||AReum(아름):1||Appearance:1||Austrag:1||Awareness:1||Being:1||Being Inappropriate to Righteousness(不中節):1||Being Unnoticed:1||Bestand (or Component):1||Bestand (or component):1||Bestellen (or Order):1||Bestellen (or order):1||Boresome:1||Borrowing:1||ByeoReum(벼름):1||Catastrophe:1||Cutting off Connection with People:1||Dailiness:1||Dakttal (grilling or rebuking):1||Daluiron:1||Das Gewissen:1||Das Man:1||Das Moralgesetz:1||Debt:1||Denouncement:1||Description:1||Die Achtung:1||Die Allt&auml:1||Die Eigentlichkeit und Uneigentlichkeit:1||

RSS_1.0 RSS_2.0 ATOM_1.0

Sookmyung Women's University. Cheongpa-ro 47-gil 100 (Cheongpa-dong 2ga), Yongsan-gu, Seoul, 04310, Korea02-710-9127

Certain data included herein are derived from the © Web of Science of Clarivate Analytics. All rights reserved.
You may not copy or re-distribute this material in whole or in part without the prior written consent of Clarivate Analytics.

Detailed Information

Keyword

BROWSE